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        <td valign="top" align="left" width="546">&nbsp;<p><font face="Arial" size="2"><a
        href="../press/projectssummer2002.html"><strong>Matthew Buckingham</strong></a><br>
        by Kimberly Lamm</font></p>
        <p><font face="Arial" size="2">Resisting <i>Definition</i> </font></p>
        <p><font face="Arial" size="2">While previous generations of artists practiced
        institutional critique, exposing the museum&#146;s complicity with capitalist machinery
        and thereby debunking its sanctified aura, Matthew Buckingham&#146;s <i>Definition</i>
        draws from Conceptual Art&#146;s scrutiny of language to<i> </i>investigate abstract and
        ubiquitous institutions such as language and history. But <i>Definition </i>doesn&#146;t
        attempt to examine language and history as such&#151;an ambition to rival Samuel
        Johnson&#146;s&#151;instead, historical facts and objects are read as metonymic fragments
        densely layered with ideological formulations. Unfurled, these formulations can elucidate
        how ideas and institutions inform and reproduce each other, and together becoming the
        stubborn image that limits all that can be thought or imagined about a subject. <i>Definition</i>
        loops back in time to<i> </i>tell the story of one man writing and composing the first
        standardized English dictionary, in one room, at the beginning of the eighteenth century,
        but it also moves to the present of contemporary pertinence, as English mutates from the
        site of U.S. Imperialism to the continuously recycled logo language of the globalized
        economy. <i>Definition </i>describes the dictionary as &quot;a world in miniature,&quot;
        and the allusion to Malcolm X&#146;s dogged and thorough study of the dictionary in prison
        reveals the power and knowledge packed within the dictionary&#146;s seemingly benign
        ordering of the world.</font></p>
        <i><p><font face="Arial" size="2">Definition </i>offers the possibility of seeing both the
        heroism and the hubris of Johnson&#146;s project. Compared to the number of years and
        people necessary to produce the standardized French and Italian dictionaries,
        Johnson&#146;s book is a miracle of productivity. At the same time, Johnson&#146;s
        Herculean project of &quot;pierc[ing],&quot; &quot;inquir[ing],&quot; and
        &quot;limit[ing]&quot; all that can be known and representing it into one book is a
        prodigious example of the eighteenth-century&#146;s propensity to regulate and command the
        world through human omniscience. Combined with the fact that it was used in
        colonialism&#146;s &quot;exportation of the English language,&quot; the dictionary becomes
        a dense emblem of a repressive order, though it is an order English speakers inherit. The
        English spoken today is by no means identical to the English Johnson standardized, but
        they both function within the syntax&#151;that is the order&#151;of standardization. </font></p>
        <p><font face="Arial" size="2">The visual, aural, and spatial experience <i>Definition</i>
        composes subtly works to reinforce the difficulty of finding a point outside of
        standardization from which to critique it. First of all, the narration of <i>Definition</i>
        doesn&#146;t mark a clear beginning and ending. The story seems to circles in on itself,
        which adds to <i>Definition</i>&#146;s portrayal of Johnson as a man thoroughly saturated
        by his project, to the point that the phrase &quot;a man of letters&quot; becomes an
        amusingly literal evocation of Johnson merging completely with what had become his
        &quot;medium&quot;--language. So it is important to note that <i>Definition </i>doesn&#146;t
        portray Johnson through a visual image&#151;say, a portrait engraving or a silhouette. His
        absence in the photograph of the watchtower in which he worked suggests a defined and
        purposeful self that had dissolved into ever-receding levels of passivity. Furthermore,
        this single photograph manages to evoke both the imagined plentitude and fragmented
        compromise of a project such as Johnson&#146;s that attempted to capture and transcribe
        all that can be known. <i>Definition </i>represents the garret workshop, but only part of
        it; a chair, but only part of its arm and leg. It is the room where Johnson worked, but
        also where the dictionary wrote him. The yellow Vermeer-like light filling the window
        expands to suggest the light of rationalism, the light of transcendence, or even the light
        of a divinely sanctioned calling, and the window suggests the symbolic form of Cartesian
        perspectivalism. Combined with the single insistence of this one photographic image, the
        &quot;vision&quot; of <i>Definition </i>appears to be deliberately fixed to propose a
        relation between a standardized language and habitual viewing. </font></p>
        <p><font face="Arial" size="2">And yet, the darkened gallery space has been transfigured
        to only loosely align the spectator with the perspective the photograph emblematizes. The
        speaker&#146;s voice that narrates <i>Definition </i>cuts across the space that would make
        this alignment possible, and at certain points, undermines the certainty his impersonal
        and authoritative tone suggests. While Johnson worked to stop &quot;the wandering history
        of meaning,&quot; the speaker narrating <i>Definition </i>wanders into reflections on
        his&#151;and anyone&#146;s&#151; provisional ownership of language. Once he refers to
        himself and the spectator in the statement, &quot;I don&#146;t know if you are hearing
        what I am saying,&quot; his authoritative hold on what the photograph represents becomes
        uncertain: &quot;I can&#146;t say for sure, but this room may be the place where Johnson
        composed the first standardized English dictionary.&quot; I can&#146;t say for sure, but <i>Definition
        </i>may propose that representations of history that call attention to themselves as
        representations made possible but also limited by language, can inform a resistance to the
        voices of authority that supply standardized historical definitions. </font></td>
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